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Tuesday, October 5, 2010

[chottala.com] Secular state's new rule-No circumision allowed in Bangladesh (False Propaganda by Mr. Nayan Khan)



False Propaganda against secularism
 
WRT:
 
What a slanted propaganda you are introducing Mr.Nayan Khan  !!!!!
How about female circumcision ? 
 
Hope you guys do not introduce it in the pretext of preserving chastity and honor
and practice it in the name of religion !!!!! 
 
In Female circumcision the girls's clitoris removed, a surgery considered necessary here to preserve chastity and honor. [Circumcision, as supporters call it, which actually is female genital mutilation ]
 

See more at:
Inside Indonesia's Female Circumcision Ceremony
Iraqi Kurdish four-year-old Shwen screams during her circumcision in Suleimaniyah on April 14, 2009:

Egyptian Govt. ban female circumcision


MIL/NYT, Sep 20, 2007


Kafr Al Manshi Abou Hamar, Egypt:  September 20, 2007 - The practice of female circumcision is virtually universal among women of reproductive age in Egypt. For centuries Egyptian girls, usually between the ages of 7 and 13, have been taken to have the procedure done, sometimes by a doctor, sometimes by a barber or whoever else in the village would do it. But now, quite suddenly, forces opposing genital cutting in Egypt are pressing back as never before.

The men in this poor farming community were seething. A 13-year-old girl was brought to a doctor's office to have her clitoris removed, a surgery considered necessary here to preserve chastity and honor.
The girl died, but that was not the source of the outrage. After her death, the government shut down the clinic, and that got everyone stirred up.

"They will not stop us," shouted Saad Yehia, a tea shop owner along the main street. "We support circumcision!" he shouted over and over.
"Even if the state doesn't like it, we will circumcise the girls," shouted Fahmy Ezzeddin Shaweesh, an elder in the village.

Circumcision, as supporters call it, or female genital mutilation, as opponents refer to it, was suddenly a ferocious focus of debate in Egypt this summer. A nationwide campaign to stop the practice has become one of the most powerful social movements in Egypt in decades, uniting an unlikely alliance of government forces, official religious leaders and street-level activists.

Though Egypt's Health Ministry ordered an end to the practice in 1996, it allowed exceptions in cases of emergency, a loophole critics describe as so wide that it effectively rendered the ban meaningless. But now the government is trying to force a comprehensive ban.

Not only was it unusual for the government to shut down the clinic, but the health minister has also issued a decree banning health care workers? or anyone ? from conducting the procedure for any reason.
Beyond that, the Ministry of Religious Affairs also issued a booklet explaining why the practice was not called for in Islam; Egypt's grand mufti, Ali Gomaa, declared it haram, or prohibited by Islam; Egypt's highest religious official, Muhammad Sayyid Tantawi, called it harmful; television advertisements have been shown on state channels to discourage it; and a national hot line was set up to answer the public's questions about genital cutting.

But as the men in this village demonstrated, widespread social change in Egypt comes slowly, very slowly. This country is conservative, religious and, for many, guided largely by traditions, even when those traditions do not adhere to the tenets of their faith, be it Christianity or Islam.

For centuries Egyptian girls, usually between the ages of 7 and 13, have been taken to have the procedure done, sometimes by a doctor, sometimes by a barber or whoever else in the village would do it. As recently as 2005, a government health survey showed that 96 percent of the thousands of married, divorced or widowed women interviewed said they had undergone the procedure ? a figure that astounds even many Egyptians. In the language of the survey, "The practice of female circumcision is virtually universal among women of reproductive age in Egypt."

Though the practice is common and increasingly contentious throughout sub-Saharan Africa, among Arab states the only other place where this practice is customary is in southern Yemen, experts here said. In Saudi Arabia, where women cannot drive, cannot vote, cannot hold most jobs, the practice is viewed as abhorrent, a reflection of pre-Islamic traditions.

But now, quite suddenly, forces opposing genital cutting in Egypt are pressing back as never before. More than a century after the first efforts to curb this custom, the movement has broken through one of the main barriers to change: It is no longer considered taboo to discuss it in public.

That shift seems to have coincided with a small but growing acceptance of talking about human sexuality on television and radio.

For the first time, opponents said, television news shows and newspapers have aggressively reported details of botched operations. This summer two young girls died, and it was front-page news in Al Masry al Yom, an independent and popular daily. Activists highlighted the deaths with public demonstrations, which generated even more coverage.

Full Story with pictures: http://www.nytimes.com/2007/09/20/world/africa/20girls.html?_r=1&th=&adxnnl=1&oref=slogin&emc=th&adxnnlx=1190283431-mp1VaXLoETUOIwOiQMLeyg

Inside a Female-Circumcision Ceremony  

 

 

 

 

 
The annual circumcision event begins and ends with prayer services.
 
 
 
On Tue, Oct 5, 2010 at 6:56 AM, Nayan Khan <udarakash08@yahoo.com> wrote:
 

News: No one is allowed to force wearing veil from now on as per two Judges in HC, even in Islamic religeous institutions in BD.
 
They never talked about Nuns, etc.
 
The days will be coming soon when court will rule not to force doing circumcision (khatna) of kids in Bangubandhu's secular state.
 
 
Regards,
NK

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