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Thursday, September 2, 2010

Re: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]



Mr.Mohammad Jubair
 
The parody lies behind the fact that in Bangladesh rich becomes richer
and poor becomes poorer. The Mercedes ownership by a Pir symbolizes
one facet of the process that involves scammers who use religion to
"get rich quick" [Bear in mind, these camouflagued scams under religious cover
are not unique to our society ... they are everywhere ...Christianity, Judaism, 
Hinduism ...you name it .. ]
In Bangladesh the pirs are social parasites who uses religion to defraud the
 ordinary faithfuls and believers.
 
You say "You should not go to Pir if you have knowledge about Islam.
Yes, they can make a business out of you if you do not understand
Islam or follow Islam.".
 
But the reality is that the Pirs thrieve on the ignorance, backwardness
and insecurity among our masses .. it is mainly the poor backward rural
masses on whom these Pirs prey upon ...
 
The issue is not about Islam, but about the "con artists" who use religion
(Islam in our case)  as cover, to mislead people in their narrow political
games vis-a-vis money making scams.
 
Syed Aslam 
 


On 9/1/10, Mohammed Jubair <mohammedjubair@hotmail.com> wrote:
 

My simple answer is they are as human as you are. Anyone should have the right to own any rightly goods. Why should you hate some one have a Mercedes? 

You should not go to Pir if you have knowledge about Islam. Yes, they can make a business out of you if you do not understand Islam or follow Islam.
 
 My problem is you guys are acting like an agent of "News Corps". Who are you representing ? I am ok as long as we fight out our differences  among us  without help from who hate us all any way !
Media needs recipe for more hate, propaganda ...more, Media usually gets from you and gus like  Mr. Anis.  Best way to solve is not to hate bangladeshi because they have Islamic education, indeed,  before western education Madrassaal was only education system we had and  with proud history.
Lets us do 5 pillars of Islam,  then ,  we can argue which way is the right way reform. 
 
Create  some job for  people who need foods on the table, not Mr. Anis's analysis about their beliefs.
 
 

 
M. Jubair


 


To: chottala@yahoogroups.com
From: Syed.Aslam3@gmail.com
Date: Tue, 31 Aug 2010 13:57:15 -0400
Subject: Re: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]


 
 
Mr. Mohammed Jubair
 
The top mockers of Islam are the so-called "radical Islamists"
and the "Islam-trader Jamaati hypocrats" who exploit the faith of
ordinary muslims to achieve their hidden political goals, often
personal.  Everything they do is by the way of deceptions.
 
There are about ten registered Islamic-passand political parties in Bangladesh. Why is that ?
The answer is :  Islamic-passand politics is a lucrative business in
today's world......
Analyze Chor Monai er Pir [He owns & rides a chauffeur driven a Mercediz Benz] to Dewan Bagi to Saidee, Nzami gong ... all are fakes ....all are making money under the cover of religion .... these
are the degenerates who are turning our religion into a FARCE
through their mockery of Islam .....
 
.... So, try to understand your own self, before you throw
slurs to others ...
 
 
On Tue, Aug 31, 2010 at 12:02 AM, Mohammed Jubair <mohammedjubair@hotmail.com> wrote:
 
Mr Aslam
Anthing writing mocking  Islam  fit for printing  -News Corp
Yes, very few of you  proud of it.
Shame on you...
 
 

To: khabor@yahoogroups.com; notun_bangladesh@yahoogroups.com; chottala@yahoogroups.com; SonarBangladesh@yahoogroups.com
From: Syed.Aslam3@gmail.com
Date: Mon, 30 Aug 2010 18:49:47 -0400
Subject: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]


 
K. Anis Ahmed's essay in Wall Street Journal
 
Link:

http://online.wsj.com/article/SB10001424052748703369704575460973747040644.html

Bangladesh's Secular Revolution

Women are powering the country's rejection of radical Islam, but more must be done.

By K. ANIS AHMED
 
In the pantheon of Islamic states, Bangladesh seems an unlikely place for a secular revolution. It is a dry country with no bars, casinos or horse races. Bangladesh is not liberal in its social mores, compared to Muslim-majority countries like Turkey or Indonesia. And secular principles are far from being consistently upheld: Madrassas receive state funding, while citizens are often hounded for perceived slights to Islam.
Yet since its landslide election in 2008, the ruling Awami League party has rolled back the Islamization trend of recent decades. In July, the government banned the extremist scholar Syed Abul Ala Maududi's books. A historic Supreme Court ruling last month struck down a constitutional amendment that had paved the way for Islamist politics. And a special tribunal to try war crimes of the 1971 Liberation War began its work last month.
These trials are garnering a significant amount of public attention, as the accused are mostly leaders of Islamist political parties. The Awami League is emboldened no doubt by its resounding majority—its alliance controls 264 out of the 300-seat parliament. Its leaders sense a historic opportunity to redress the past. In the late '90s, the Awami League adopted an arguably more moderate course, but this leniency was violently repaid when an alliance of the Bangladesh Nationalist Party and Jamaat-e-Islami won power, when repeated terroristic attacks killed top Awami League leaders. This, combined with the desire to see justice done, has shaped the party's determined mood.
Associated Press Activists demand war-crimes trials, March 2010.
 
ahmedsecular
ahmedsecular
Cynics argue that the trials are politically motivated. The principal target, Jamaat-e-Islami, is a crucial ally of the main opposition BNP. Yet, any perceived benefits to the Awami League are not as straightforward as they may seem. Driving Jamaat underground might make it more dangerous, and any votes lost by Jamaat due to the trials will accrue to BNP, not to the Awami League. Indeed, it might have been safer for the Awami League to ignore the historical injustices. With the advent of the trials, many are now anxious of violent extremist reprisals. Yet repeated opinion polls indicate overwhelming public support for the trials.
Aside from the political jousting, the widespread public support for all the secularizing measures is worth closer scrutiny. Bangladesh's Sufi Islamic roots clearly play a big role. Religious practice in this delta consisted of practices woven gently into the existing cultural fabric, not harshly imposed from outside. While the Islamism that has swept the region in recent decades has left a mark—from greater numbers of madrassas to the prevalence of burqas worn by women—it did not uproot a deeper cultural antipathy to extremism.
Yet this is also a society where the high court dared to declare fatwas illegal and ruled last week that no woman can be forced to wear burqas at work or school; a society where the secular holidays like Bengali New Year and Valentine's Day—both irritating to the fundamentalists—are celebrated by millions of youth. Even in its heyday, Jamaat never garnered more than 10% of the popular vote.
Why? Credit women's empowerment, which provide not only a sign of societal progress, but also remain its most salient cause. The prime minister and the opposition leader are both women. The foreign affairs, home and agricultural ministries are all run by women. Women hold top jobs in government, banks and business, and are especially prominent in legal, medical and social industries. They excel in art, culture and sport. They serve in the armed forces and fly planes for the national airlines. In the lower socio-economic spheres, women work in agriculture, microfinance and the garment industry. Tens of millions of women are economic decision-makers.
Of course the struggle for gender rights and equity still has a long way to go. But the attempt to achieve these worthy goals, led mainly by nongovernmental organizations, has also increased social resiliency against religious fanaticism. In fact, it's not a stretch to argue that the government's actions to stem Islamism could never have been imagined without society's secular backdrop.
The foreign community could reinforce these positive trends by supporting the war crimes tribunal. Important in its own right, the success of the trials is crucial to the secularization process as well. Trade and development partners also need to review their economic policies. The United States, for example, could reduce its punitive tariffs on Bangladeshi garments, providing an immediate boost to the economy.
Just as importantly, it's key to recognize that Bangladesh has come further on its own in the struggle to stay secular than many Muslim countries—even those with greater foreign aid or intervention. Which just goes to show that Bangladeshis can do much to build themselves a better future. Is there a more positive example for the Islamic world?
Mr. Ahmed is vice president of the University of Liberal Arts Bangladesh Foundation.
 








 



 


 




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RE: [chottala.com] Mr Aslam.K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]



Dina Khan,
                 I agree with you 100%. But,  I am confused - why Mr. Aslam is so interested to keep Islam out of politics or anything to do with power or leadership!
I think he is really scared ! Hello ...Mr. Aslam, there nothing to be scared of if you love your country and it's people regardless of their belief and looks.
 
M.J 
 



 

To: chottala@yahoogroups.com
From: dina30_khan@yahoo.com
Date: Wed, 1 Sep 2010 22:50:04 -0700
Subject: Re: [chottala.com] Mr Aslam.K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]

 
 
 

Mr. Aslam

It is observed that you (Mr. Aslam) are suffering in mental diseases for Islam.

You should know Islam is the religion of Allah. It does not allow any body to do any work to say any word which is harmful to others.

It may be the cause for you that you can not tolerate the greatness & super quality of Islam. So you are brainless person talking about Islam. Modudi Nizami Syeedi & others are not the ideology of Islam they are politicians & are doing politics in the Name of Islam just like the people who are calling Secular & are doing politics in the name secularism and both are same & the aimed same & the aim is looting public money for power & power for money & both groups people are great for mislead the people.. 

 

 

The ordinary & common people of Bangladesh want to see real education for educating the children for creating them as responsible work & creative persons are provided by the taught personals not creating sessions jot & the people are paying tax vats & vote to the persons forming government to establish social justice on establishing lawful good administration   

Responsible media's responsibility is to publishing correct news to helping for smooth & discipline lawful administration

The system of BAKSAL Administration by founding father of Bangladesh was established aiming that to build lawful real people's democracy & lawful honest administration on doing trial of corruption done by any body reasons that was media & other organs were not working lawfully... 

People now not want comparison of corruption for doing more corruption but want lawful action against corruption that may be that either from any. 

 

 

 

 
 
--- On Tue, 31/8/10, Syed_Aslam3 <Syed.Aslam3@gmail.com> wrote:

From: Syed_Aslam3 <Syed.Aslam3@gmail.com>
Subject: Re: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]
To: chottala@yahoogroups.com
Received: Tuesday, 31 August, 2010, 11:27 PM

 
 
Mr. Mohammed Jubair
 
The top mockers of Islam are the so-called "radical Islamists"
and the "Islam-trader Jamaati hypocrats" who exploit the faith of
ordinary muslims to achieve their hidden political goals, often
personal.  Everything they do is by the way of deceptions.
 
There are about ten registered Islamic-passand political parties in Bangladesh. Why is that ?
The answer is :  Islamic-passand politics is a lucrative business in
today's world......
Analyze Chor Monai er Pir [He owns & rides a chauffeur driven a Mercediz Benz] to Dewan Bagi to Saidee, Nzami gong ... all are fakes ....all are making money under the cover of religion .... these
are the degenerates who are turning our religion into a FARCE
through their mockery of Islam .....
 
.... So, try to understand your own self, before you throw
slurs to others ...
 
 
On Tue, Aug 31, 2010 at 12:02 AM, Mohammed Jubair <mohammedjubair@hotmail.com> wrote:
 
Mr Aslam
Anthing writing mocking  Islam  fit for printing  -News Corp
Yes, very few of you  proud of it. Shame on you...
 
 

To: khabor@yahoogroups.com; notun_bangladesh@yahoogroups.com; chottala@yahoogroups.com; SonarBangladesh@yahoogroups.com
From: Syed.Aslam3@gmail.com
Date: Mon, 30 Aug 2010 18:49:47 -0400
Subject: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]


 
K. Anis Ahmed's essay in Wall Street Journal
 
Link:
http://online.wsj.com/article/SB10001424052748703369704575460973747040644.html

Bangladesh's Secular Revolution

Women are powering the country's rejection of radical Islam, but more must be done.

By K. ANIS AHMED
 
In the pantheon of Islamic states, Bangladesh seems an unlikely place for a secular revolution. It is a dry country with no bars, casinos or horse races. Bangladesh is not liberal in its social mores, compared to Muslim-majority countries like Turkey or Indonesia. And secular principles are far from being consistently upheld: Madrassas receive state funding, while citizens are often hounded for perceived slights to Islam.
Yet since its landslide election in 2008, the ruling Awami League party has rolled back the Islamization trend of recent decades. In July, the government banned the extremist scholar Syed Abul Ala Maududi's books. A historic Supreme Court ruling last month struck down a constitutional amendment that had paved the way for Islamist politics. And a special tribunal to try war crimes of the 1971 Liberation War began its work last month.
These trials are garnering a significant amount of public attention, as the accused are mostly leaders of Islamist political parties. The Awami League is emboldened no doubt by its resounding majority—its alliance controls 264 out of the 300-seat parliament. Its leaders sense a historic opportunity to redress the past. In the late '90s, the Awami League adopted an arguably more moderate course, but this leniency was violently repaid when an alliance of the Bangladesh Nationalist Party and Jamaat-e-Islami won power, when repeated terroristic attacks killed top Awami League leaders. This, combined with the desire to see justice done, has shaped the party's determined mood.
Associated Press Activists demand war-crimes trials, March 2010.
 
ahmedsecular
ahmedsecular
Cynics argue that the trials are politically motivated. The principal target, Jamaat-e-Islami, is a crucial ally of the main opposition BNP. Yet, any perceived benefits to the Awami League are not as straightforward as they may seem. Driving Jamaat underground might make it more dangerous, and any votes lost by Jamaat due to the trials will accrue to BNP, not to the Awami League. Indeed, it might have been safer for the Awami League to ignore the historical injustices. With the advent of the trials, many are now anxious of violent extremist reprisals. Yet repeated opinion polls indicate overwhelming public support for the trials.
Aside from the political jousting, the widespread public support for all the secularizing measures is worth closer scrutiny. Bangladesh's Sufi Islamic roots clearly play a big role. Religious practice in this delta consisted of practices woven gently into the existing cultural fabric, not harshly imposed from outside. While the Islamism that has swept the region in recent decades has left a mark—from greater numbers of madrassas to the prevalence of burqas worn by women—it did not uproot a deeper cultural antipathy to extremism.
Yet this is also a society where the high court dared to declare fatwas illegal and ruled last week that no woman can be forced to wear burqas at work or school; a society where the secular holidays like Bengali New Year and Valentine's Day—both irritating to the fundamentalists—are celebrated by millions of youth. Even in its heyday, Jamaat never garnered more than 10% of the popular vote.
Why? Credit women's empowerment, which provide not only a sign of societal progress, but also remain its most salient cause. The prime minister and the opposition leader are both women. The foreign affairs, home and agricultural ministries are all run by women. Women hold top jobs in government, banks and business, and are especially prominent in legal, medical and social industries. They excel in art, culture and sport. They serve in the armed forces and fly planes for the national airlines. In the lower socio-economic spheres, women work in agriculture, microfinance and the garment industry. Tens of millions of women are economic decision-makers.
Of course the struggle for gender rights and equity still has a long way to go. But the attempt to achieve these worthy goals, led mainly by nongovernmental organizations, has also increased social resiliency against religious fanaticism. In fact, it's not a stretch to argue that the government's actions to stem Islamism could never have been imagined without society's secular backdrop.
The foreign community could reinforce these positive trends by supporting the war crimes tribunal. Important in its own right, the success of the trials is crucial to the secularization process as well. Trade and development partners also need to review their economic policies. The United States, for example, could reduce its punitive tariffs on Bangladeshi garments, providing an immediate boost to the economy.
Just as importantly, it's key to recognize that Bangladesh has come further on its own in the struggle to stay secular than many Muslim countries—even those with greater foreign aid or intervention. Which just goes to show that Bangladeshis can do much to build themselves a better future. Is there a more positive example for the Islamic world?
Mr. Ahmed is vice president of the University of Liberal Arts Bangladesh Foundation.
 


 


 


__._,_.___


[* Moderator�s Note - CHOTTALA is a non-profit, non-religious, non-political and non-discriminatory organization.

* Disclaimer: Any posting to the CHOTTALA are the opinion of the author. Authors of the messages to the CHOTTALA are responsible for the accuracy of their information and the conformance of their material with applicable copyright and other laws. Many people will read your post, and it will be archived for a very long time. The act of posting to the CHOTTALA indicates the subscriber's agreement to accept the adjudications of the moderator]




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Change settings via the Web (Yahoo! ID required)
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Re: [chottala.com] Mr Aslam. ... reply to Dina Khan !



Ms Dina Khan
 
You seem to be totally confused and biased ....
your observation is totally distorted .... as such, you are resorting
to slanders. You may be seeing your own image in your statement:
" ......are suffering in mental diseases for Islam"
You said, I quote:(1) "you can not tolerate the greatness & super quality
of Islam."  where did you find that? [please justify your statement
with evidence, I mean proper reference]
 
Just go back and check all my postings .....Show me a single
word that I spoke against our religion Islam,
Yes, I am against religion-trading i.e doing politics behind
Islamic lebash ....
 
You are right when you say "Modudi Nizami Syeedi & others are not the
ideology of Islam they are ...... doing politics in the Name of Islam".
Exactly that was the bottom line of my relevent postings too....
 
Mainly, the essence of any religion is a belief and faith based ideology.
 
The concept of "secularism" as understood in the context of Bangladesh
is essentially, a democratic norm that all citizens of the country
are equal in every respect irrespective of religion and personal beliefs.
There should be no second class citizen based on one's religion.
The state will gurrantee freedom of religion, any religion: majoriry or
minority, even a tiny minority ... whatsoever ....
 
Ms. Dina khan, you will be better appreciated if you stop baseless
slandering either directly or through your innuendoes ..... ....
 
BTW, Are you a Mister or Miss? Please honestly answer  this
without evasion.......
 
Syed Aslam
 
 
On 9/2/10, dina khan <dina30_khan@yahoo.com> wrote 

 
 

Mr. Aslam

It is observed that you (Mr. Aslam) are suffering in mental diseases for Islam.

You should know Islam is the religion of Allah. It does not allow any body to do any work to say any

 

word which is harmful to others.

It may be the cause for you that you can not tolerate the greatness & super quality of Islam. So you are brainless person talking about Islam. Modudi Nizami Syeedi & others are not the ideology of Islam they are politicians & are doing politics in the Name of Islam just like the people who are calling Secular & are doing politics in the name secularism and both are same & the aimed same & the aim is looting public money for power & power for money & both groups people are great for mislead the people.. 

The ordinary & common people of Bangladesh want to see real education for educating the children for creating them as responsible work & creative persons are provided by the taught personals not creating sessions jot & the people are paying tax vats & vote to the persons forming government to establish social justice on establishing lawful good administration   

Responsible media's responsibility is to publishing correct news to helping for smooth & discipline lawful administration

The system of BAKSAL Administration by founding father of Bangladesh was established aiming that to build lawful real people's democracy & lawful honest administration on doing trial of corruption done by any body reasons that was media & other organs were not working lawfully... 

People now not want comparison of corruption for doing more corruption but want lawful action against corruption that may be that either from any. 

 

 

 

 
 
--- On Tue, 31/8/10, Syed_Aslam3 <Syed.Aslam3@gmail.com> wrote:
 

From: Syed_Aslam3 <Syed.Aslam3@gmail.com>
Subject: Re: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]
To: chottala@yahoogroups.com
Received: Tuesday, 31 August, 2010, 11:27 PM

 
 
Mr. Mohammed Jubair
 
The top mockers of Islam are the so-called "radical Islamists"
and the "Islam-trader Jamaati hypocrats" who exploit the faith of
ordinary muslims to achieve their hidden political goals, often
personal.  Everything they do is by the way of deceptions.
 
There are about ten registered Islamic-passand political parties in Bangladesh. Why is that ?
The answer is :  Islamic-passand politics is a lucrative business in
today's world......
Analyze Chor Monai er Pir [He owns & rides a chauffeur driven a Mercediz Benz] to Dewan Bagi to Saidee, Nzami gong ... all are fakes ....all are making money under the cover of religion .... these
are the degenerates who are turning our religion into a FARCE
through their mockery of Islam .....
 
.... So, try to understand your own self, before you throw
slurs to others ...
 
 
On Tue, Aug 31, 2010 at 12:02 AM, Mohammed Jubair <mohammedjubair@hotmail.com> wrote:
 
Mr Aslam
Anthing writing mocking  Islam  fit for printing  -News Corp
Yes, very few of you  proud of it. Shame on you...
 
 

To: khabor@yahoogroups.com; notun_bangladesh@yahoogroups.com; chottala@yahoogroups.com; SonarBangladesh@yahoogroups.com
From: Syed.Aslam3@gmail.com
Date: Mon, 30 Aug 2010 18:49:47 -0400
Subject: [chottala.com] K. Anis Ahmed's essay in Wall Street Journal [Bangladesh's Secular Revolution]


 
K. Anis Ahmed's essay in Wall Street Journal
 
Link:
http://online.wsj.com/article/SB10001424052748703369704575460973747040644.html

Bangladesh's Secular Revolution

Women are powering the country's rejection of radical Islam, but more must be done.

By K. ANIS AHMED
 
In the pantheon of Islamic states, Bangladesh seems an unlikely place for a secular revolution. It is a dry country with no bars, casinos or horse races. Bangladesh is not liberal in its social mores, compared to Muslim-majority countries like Turkey or Indonesia. And secular principles are far from being consistently upheld: Madrassas receive state funding, while citizens are often hounded for perceived slights to Islam.
Yet since its landslide election in 2008, the ruling Awami League party has rolled back the Islamization trend of recent decades. In July, the government banned the extremist scholar Syed Abul Ala Maududi's books. A historic Supreme Court ruling last month struck down a constitutional amendment that had paved the way for Islamist politics. And a special tribunal to try war crimes of the 1971 Liberation War began its work last month.
These trials are garnering a significant amount of public attention, as the accused are mostly leaders of Islamist political parties. The Awami League is emboldened no doubt by its resounding majority—its alliance controls 264 out of the 300-seat parliament. Its leaders sense a historic opportunity to redress the past. In the late '90s, the Awami League adopted an arguably more moderate course, but this leniency was violently repaid when an alliance of the Bangladesh Nationalist Party and Jamaat-e-Islami won power, when repeated terroristic attacks killed top Awami League leaders. This, combined with the desire to see justice done, has shaped the party's determined mood.
Associated Press Activists demand war-crimes trials, March 2010.
 
ahmedsecular
ahmedsecular
Cynics argue that the trials are politically motivated. The principal target, Jamaat-e-Islami, is a crucial ally of the main opposition BNP. Yet, any perceived benefits to the Awami League are not as straightforward as they may seem. Driving Jamaat underground might make it more dangerous, and any votes lost by Jamaat due to the trials will accrue to BNP, not to the Awami League. Indeed, it might have been safer for the Awami League to ignore the historical injustices. With the advent of the trials, many are now anxious of violent extremist reprisals. Yet repeated opinion polls indicate overwhelming public support for the trials.
Aside from the political jousting, the widespread public support for all the secularizing measures is worth closer scrutiny. Bangladesh's Sufi Islamic roots clearly play a big role. Religious practice in this delta consisted of practices woven gently into the existing cultural fabric, not harshly imposed from outside. While the Islamism that has swept the region in recent decades has left a mark—from greater numbers of madrassas to the prevalence of burqas worn by women—it did not uproot a deeper cultural antipathy to extremism.
Yet this is also a society where the high court dared to declare fatwas illegal and ruled last week that no woman can be forced to wear burqas at work or school; a society where the secular holidays like Bengali New Year and Valentine's Day—both irritating to the fundamentalists—are celebrated by millions of youth. Even in its heyday, Jamaat never garnered more than 10% of the popular vote.
Why? Credit women's empowerment, which provide not only a sign of societal progress, but also remain its most salient cause. The prime minister and the opposition leader are both women. The foreign affairs, home and agricultural ministries are all run by women. Women hold top jobs in government, banks and business, and are especially prominent in legal, medical and social industries. They excel in art, culture and sport. They serve in the armed forces and fly planes for the national airlines. In the lower socio-economic spheres, women work in agriculture, microfinance and the garment industry. Tens of millions of women are economic decision-makers.
Of course the struggle for gender rights and equity still has a long way to go. But the attempt to achieve these worthy goals, led mainly by nongovernmental organizations, has also increased social resiliency against religious fanaticism. In fact, it's not a stretch to argue that the government's actions to stem Islamism could never have been imagined without society's secular backdrop.
The foreign community could reinforce these positive trends by supporting the war crimes tribunal. Important in its own right, the success of the trials is crucial to the secularization process as well. Trade and development partners also need to review their economic policies. The United States, for example, could reduce its punitive tariffs on Bangladeshi garments, providing an immediate boost to the economy.
Just as importantly, it's key to recognize that Bangladesh has come further on its own in the struggle to stay secular than many Muslim countries—even those with greater foreign aid or intervention. Which just goes to show that Bangladeshis can do much to build themselves a better future. Is there a more positive example for the Islamic world?
Mr. Ahmed is vice president of the University of Liberal Arts Bangladesh Foundation.
 


 

 


 




__._,_.___


[* Moderator's Note - CHOTTALA is a non-profit, non-religious, non-political and non-discriminatory organization.

* Disclaimer: Any posting to the CHOTTALA are the opinion of the author. Authors of the messages to the CHOTTALA are responsible for the accuracy of their information and the conformance of their material with applicable copyright and other laws. Many people will read your post, and it will be archived for a very long time. The act of posting to the CHOTTALA indicates the subscriber's agreement to accept the adjudications of the moderator]




Your email settings: Individual Email|Traditional
Change settings via the Web (Yahoo! ID required)
Change settings via email: Switch delivery to Daily Digest | Switch to Fully Featured
Visit Your Group | Yahoo! Groups Terms of Use | Unsubscribe

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