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Tuesday, June 25, 2013

[chottala.com] Good News for Bangladesh



Bangladesh installs 2milion solar home systems.
Please read below for details:
 
 
 


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[chottala.com] Invitation & Call for Abstracts to Conference on Child Rights & Sight at Yale University, Sept. 28, 2013




Invitation & Call for Abstracts to Conference on Child Rights & Sight at Yale University, Sept. 28, 2013

4th Conference on Child Rights & Sight 2013
Organized by: Distressed Children & Infants International (DCI)
Co-Organizers: Yale University, Yale UNICEF, Rights & Sight for Children (RSC), Eye Surgery Associates
Yale University, New Haven, Connecticut
Saturday, September 28, 2013
http://www.distressedchildren.org/


On behalf of Distressed Children & Infants International (DCI), we cordially invite you, your family, and friends to join our 2013 Conference on Child Rights & Sight, taking place on Saturday, September 28, 2013 at Yale University in New Haven, Connecticut. Please join us for a day of engaging and informative presentations followed by a relaxing evening of networking.
 
The purpose of this conference is to bring together leaders from the fields of child rights, global health, international development, and social entrepreneurship to:
1. Discuss the nature of child poverty in the 21st century and promote awareness of children's rights and diseases that affect vision.
2. Provide a forum to explore creative, community-driven programs that address child labor, hunger, poverty and blindness.
3. Create a strong international network to support these programs and inspire humanitarian contributions on a wider scale.
4. Create a platform for all organizations, researchers, campaigners, and policy makers working in these fields to share their work and confer in finding solutions to these problems.

Our past conferences at Yale University in 2006, 2009, and 2011 were very successful in promoting new ideas related to child rights and health. This year's conference will bring together active and concerned individuals from the Yale community, from across the United States and from around the world to share their successes and learn about issues facing the world's children.

Our call for abstracts and other important information about the conference can be found below. The deadline for abstract submission is July 30, 2013. Visit our website to learn more, register, submit your abstract, or discover other opportunities at the conference.

The children of the world need your support! Attending the Conference on Child Rights & Sight will allow you to discover how you can get involved and help create a better world. Please join us at Yale this September, and together we will provide a powerful voice of opposition to child labor, hunger, poverty and blindness.

Thank you very much for your support.

Sincerely yours,

Dr. Brian DeBroff, M.D., F.A.C.S.
Associate Clinical Professor of Ophthalmology, Yale University
President, Distressed Children & Infants International (DCI)

Click to view our conference welcome video!

Submit an Abstract
Are you interested in presenting your work at the conference? We encourage you to submit your abstract on any of the following topics for oral or poster presentation: 
  • Child Labor & Poverty 
  • Child Rights & Policy
  • Maternal & Child Health
  • Skill Development & Economic Empowerment
  • Social Entrepreneurship & Community Development
  • Water, Sanitation & Hygiene
  • Blindness Prevention
  • Student Leadership & Volunteerism
Please submit your abstract and short narrative biography using our online form. Abstracts must not exceed 300 words, and the accompanying narrative biography must not exceed 250 words.

Deadlines and Important Dates:
Abstract Submission Deadline: July 30, 2013
Notification of Abstract Acceptance: August 15, 2013 (or Sooner)
Registration Deadline (at reduced rate): July 30, 2013
Media Registration Deadline: August 30, 2013
Registration Cancellations Deadline: August 30, 2013 (11:59 PM)
All Award Applications/Nominations: August 15, 2013

Awards Application
At the conference, DCI will give awards to youth and adults who are making exceptional contributions to community service and humanitarian work. Click here to see our awards and apply.

Conference Information
Date & Time: Saturday, Sept. 28, 2013, 8:30 am ­ 7:00 pm
Location: The Anlyan Center (TAC), Auditorium, Yale University,  300 Cedar St, New Haven, CT

Conference Fees*:
Before July 30 (Early Bird): $30 for attendees, $10 for students
After July 30:, $50 for attendees, $25 for students

*Lunch & Networking Reception are included in the registration fee.

Register:  Click here to register for the conference

Contacts:
4th Conference on Child Rights & Sight 2013
Distressed Children & Infants International (DCI)
5 Shipton Ct., Cheshire, CT 06410, USA
Phone: 203-272-3869, 203-376-6351
E-mail: conference@distressedchildren.org
E-mail: dci@distressedchildren.org
www.distressedchildren.org

If you would like more information regarding opportunities at the 2013 Conference for Child Rights & Sight or have any questions, please contact Ziaul Mannan ( zia@distressedchildren.org), or Ian Burzynski ( dci@distressedchildren.org), or, call us at 1-203-272-3869. See also the attached flyer.

ABOUT DCI:
Distressed Children and Infants International (DCI) is a US-based 501(c)(3) non-profit international child rights organization established in 2003. DCI's mission is to protect the rights of children, stop child labor, and help families lift themselves out of the poverty cycle through education, healthcare, family support, and income generating opportunities. DCI also seeks to connect American youth to less fortunate children of other countries, educating them about the challenges facing children worldwide, developing their intellectual capacity, and inspiring them to take on leadership for humanitarian causes; in this way we hope to nurture responsible and compassionate world citizens and future leaders. To learn more about DCI, please visit www.distressedchildren.org

UNSUBSCRIBE:
If you'd prefer not to receive DCI updates, please reply to this email with UNSUBSCRIBE in the subject field and we will remove your address from our mailing list.




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Re: [chottala.com] WANTED! The Truth



Well it does puts a face to the claim..and it does drag a Buddhist monk in the gutter..here are few things..the roots of this mess..The Land where Rohingyas reside..is owned by another Monk, not from Burma, but originally from Sri Lanka, thru now Bangladesh. The area where Rohingyas, reside is the area Called RIKHAINE. That is where about the end of the year..1900 or juts before that a Buddhist Monk name GUNALANKAR landed with few of his staff that included a Elephant Driver...When he got their..he had enough money to buy the land..where these Rohigyas reside..

Gunalankar Mohastobir had many patent claim thus royalty income and etc..Not only that he was an successful business man.. he traded in Sri Lankan Gems, Tea,..Ivory, Lumber, sugar and etc..even before he became and monk..Among many things he is the Patent holder of TEA BAG, Medicine Called NO DOZ..alternate EYE Treatment, Eye Glass, Eye Glass frame and HOW TO STOP BLEEDING IF YOU GET CUT OR BRUISE....just before he left Sri Lanka he received $500,000.00 in just royalty income one time up front..that is for Discovery of XRAY Patent..

Because he traded in the items listed above..and he was successful in it..many knew of him..in the Business, that includes..one of the worlds most lucrative trade IVORY and it is a competitive business..when it comes to Ivory..he mostly African where his business competition some where allies. but one of the biggest buyer of IVORY was CUBA..and they sold him CUBAN SUGAR..well that goes with TEA and many delicacies of that part of worlds Desserts..

He had to leave SRI LANKAN Military among whom is The General Sarath Fonseca..that drove him out of Sri Lanka..their where allegations against him..of un ethical conduct to experiment with his subjects..that includes, his subject on whose broken leg he used XRAY to find the broken bone and where it is and how it is..it was claimed he broke a kids legg..to use his new discovery..the Xray..his side states no, the Kid fell from a tree..and either sprained his legg and cracked his bone that sought his help for treatment..he had another subject,,supposedly a Prostituteor abused female..she was beaten that bad with hard object in the legg that she had broken bones..hint is her being treated by ..him did not go well with the that may have wanted to see her dead..and they where powerful..then their is issue of some one that is related to him..that either his grand mother or so..that was dead..and his aunt thought of h had some thing to do with it..thu they got together and got ridd of him from Sri Lanka...

He bought the land an initially stayed their and then moved to Chittagong..he was with the Buddhist Community back then..in Chittagong..which eventually split in to two groups..one side is Bishuddhananda  or TITONG MATHA( Mohastobir Nikay) other side is SANGHARAJ..Nikay..division of Buddhism was one more then one ground...each other accused each other..sticking point was one group was considered Reformist other Reactionary..hint is Reactionary side even used to do human sacrifice and etc.that is the Mohastobir Nikya and that is the one more prominent..with allies in many orient countries.....it basically comes down to two groups..as in Buddhism known as THERAVADA and MAHAYANA.., THERAVADA is considered the oldest form of Buddhism..

When Gunalankar moved to Chittagong he also bought the land that is the Chittagong Cities Oldest Buddhist Temple..the one in Nandan Kanon..

What happened is many of these properties where held in Temple Estate ans Guanalankars eventual beneficiary was , I claim it to be me..but I have no control over any of these..the individual temple relies on overseeing the land property in Burma..is embroiled in more then one legal battle..though the people relied to take care of the land property or property management..in Burma is another famous Burmese family  of UTHANT the First Secretary General of UN ..though they perform their job with due diligence, they are more or less reluctant to get into exposing themselves..they are aware of Utants death..and how things can be or get to be  as this involves counter claim and etc from more then one party..one well those are lawsuit as I understand that Property Managers some amount of money behind in Property tax..this gave and opportunity to those claimants and counterclaims..insisting  Burmese gov to put tax lein and fore close on it..as I am behind in Property tax.

Then their are some activities of some of the Rohingays that has created them enemies..such as they act as Hired guns and mercenaries..one of which is some of the Rohigays played role in a Houston Buss accident that killed Bus Load of Vietnamese Catholic..well that did not go well with some Catholics and thus scores where settled old fashioned way.I FOR AN I..well may be large blame may go one those..that paid these Rohigays to do crooked things..I mean this goes to the point of ROHIGAYS formed the largest block of..Foreign Fighter hired by  IRAQI resistance to fight against US army as they are considered occupiers..

This also gets into Burmese Politics..Current President, the Aung Su Ki..then  Burmese Military..then their is an overseas Burmese Female that leads Burmese dissidents in USA..even after the last round of Burmese Elections and new Govt, this female lead US based Burmese Dissident..still refuse to work with Burmese Govt...

Why how and etc..in Next email..this gets in US politics, Chinese and their cronies world political alignment and etc..




From: Abid Bahar <abid.bahar@gmail.com>
To: abid bahar <abid.bahar@gmail.com>; notun Bangladesh <notun_bangladesh@yahoogroups.com>; ovimot yahoogroups <Ovimot@yahoogroups.com>; "reform-bd@yahoogroups.com" <reform-bd@yahoogroups.com>; "chottala@yahoogroups.com" <chottala@yahoogroups.com>; Ranu Chowdhury <ranu51@hotmail.com>; Atiqur Rahman Salu <mfariha123@aol.com>; Zoglul Husain <zoglul@hotmail.co.uk>; BNP Canada <Canada.bnp@gmail.com>; Masud Ali <ibnmasum@gmail.com>; amerdesh amerdesh <info@amardeshonline.com>; Dr. Wakar Uddin <dg@arunion.org>; Nurul Islam <nuromor@yahoo.com>; Mr. Ronnie KSA <rohingya@asia.com>; "rohingya@googlegroups.com" <rohingya@googlegroups.com>; Ben Rogers <ben@csw.org.uk>; "Benjamin Zawacki (bzawacki@law.gwu.edu)" <bzawacki@law.gwu.edu>; Tanvir Chowdhury <nfb@citech-bd.com>; OIC Jeddah <cabinet@oic-oci.org>; Dr. Mohammed Yonus <yarakani@yahoo.co.uk>
Sent: Monday, June 24, 2013 9:41 PM
Subject: [chottala.com] WANTED!

 
https://www.facebook.com/photo.php?fbid=145545278973828&set=a.132801733581516.1073742100.100005550695749&type=1&theater


The Face of Buddhist Terror

by FNG on June 22, 2013
20130701_600
Monday, Jul. 01, 2013
When Buddhists Go Bad
By Hannah Beech / Meikhtila, Burma, and Pattani, Thailand
http://freedomnewsgroup.com/2013/06/22/the-face-of-buddhist-terror/#comment-13273

His face as still and serene as a statue's, the Buddhist monk who has taken the title "the Burmese bin Laden" begins his sermon. Hundreds of worshippers sit before him, palms pressed together, sweat trickling silently down their sticky backs. On cue, the crowd chants with the man in burgundy robes, the mantras drifting through the sultry air of a temple in Mandalay, Burma's second biggest city after Rangoon. It seems a peaceful scene, but Wirathu's message crackles with hate. "Now is not the time for calm," the 46-year-old monk intones, as he spends 90 minutes describing the many ways in which he detests the minority Muslims in this Buddhist-majority land. "Now is the time to rise up, to make your blood boil."
Buddhist blood is boiling in Burma, also known as Myanmar — and plenty of Muslim blood is being spilled. Over the past year, Buddhist mobs have targeted members of the minority faith. The authorities say scores of Muslims have been killed; international human-rights workers put the number in the hundreds. Much of the violence was directed against the Rohingya, a largely stateless Muslim group in Burma's far west that the U.N. calls one of the world's most persecuted people. The communal bloodshed then spread to central Burma, where Wirathu lives and preaches his virulent sermons. The radical monk sees Muslims, who make up at least 5% of Burma's estimated 60 million people, as a threat to the country and its culture. "[Muslims] are breeding so fast and they are stealing our women, raping them," he tells me. "They would like to occupy our country, but I won't let them. We must keep Myanmar Buddhist."
Such hate speech threatens the delicate political ecosystem in a country peopled by at least 135 ethnic groups that has only recently been unshackled from nearly half a century of military rule. Already some government officials are calling for implementation of a ban, rarely enforced during the military era, on Rohingya women's bearing more than two children. And many Christians in the country's north say recent fighting between the Burmese military and ethnic Kachin insurgents, who are mostly Christian, was exacerbated by the religious divides.
Radical Buddhism is also thriving in other parts of Asia. This year in Sri Lanka, Buddhist nationalist groups with links to high-ranking officialdom have gained prominence, and monks have helped orchestrate the destruction of Muslim and Christian property. And in Thailand's deep south, where a Muslim insurgency has claimed some 5,000 lives since 2004, the Thai army trains civilian militias and often accompanies Buddhist monks when they leave their temples to collect alms, as their faith asks of them. The commingling of soldiers and monks — some of whom have armed themselves — only heightens the alienation felt by Thailand's minority Muslims.
Although each nation's history dictates the course radical Buddhism has taken within its borders, growing access to the Internet means that prejudice and rumors are instantly inflamed with each Facebook post or tweet. Violence can easily spill across borders. In June in Malaysia, where hundreds of thousands of Burmese migrants work, several Buddhist Burmese were killed — likely in retribution, Malaysian authorities say, for the deaths of Muslims back in Burma.
In the reckoning of religious extremism — Hindu nationalists, Muslim militants, fundamentalist Christians, ultra-Orthodox Jews — Buddhism has largely escaped trial. To much of the world, it is synonymous with nonviolence and loving kindness, concepts propagated by Siddhartha Gautama, the Buddha, 2,500 years ago. But like adherents of any religion, Buddhists and their holy men are not immune to politics and, on occasion, the lure of sectarian chauvinism.
When Asia rose up against empire and oppression, Buddhist monks, with their moral command and plentiful numbers, led anticolonial movements. Some starved themselves for their cause, their sunken flesh and protruding ribs underlining their sacrifice for the laity. Perhaps most iconic is the image of Thich Quang Duc, a Vietnamese monk sitting in the lotus position, wrapped in flames, as he burned to death in Saigon while protesting the repressive South Vietnamese regime 50 years ago. In 2007, Buddhist monks led a foiled democratic uprising in Burma: images of columns of clerics bearing upturned alms bowls, marching peacefully in protest against the junta, earned sympathy around the world, if not from the soldiers who slaughtered them. But where does social activism end and political militancy begin? Every religion can be twisted into a destructive force poisoned by ideas that are antithetical to its foundations. Now it's Buddhism's turn.
Mantra of Hate
Sitting cross-legged on a raised platform at the New Masoeyein monastery in Mandalay, next to a wall covered by life-size portraits of himself, Wirathu expounds on his worldview. U.S. President Barack Obama has "been tainted by black Muslim blood." Arabs have hijacked the U.N., he believes, although he sees no irony in linking his name to that of an Arab terrorist. Around 90% of Muslims in Burma are "radical bad people," says Wirathu, who was jailed for seven years for his role in inciting anti-Muslim pogroms in 2003. He now leads a movement called 969 — the figure represents various attributes of the Buddha — which calls on Buddhists to fraternize only among themselves. "Taking care of our religion and race is more important than democracy," says Wirathu.
It would be easy to dismiss Wirathu as an uneducated outlier with little doctrinal basis for his bigotry, one of eight children who ended up in a monastery because his parents wanted one less mouth to feed. But Wirathu is charismatic and powerful, and his message resonates. Among the country's majority Bamar — or Burman — ethnic group, as well as across Buddhist parts of Asia, there's a vague sense that their religion is under siege, that Islam has already conquered Indonesia, Malaysia, Pakistan, Afghanistan — all these formerly Buddhist lands — and that other dominoes could fall. Even without proof, Buddhist nationalists fear that local Muslim populations are increasing faster than their own, and they worry about Middle Eastern money pouring in to build new mosques.
Since Burma began its reforms in 2011, with the junta giving way to a quasi-civilian government, surprisingly few people have called for holding the army accountable for its repressive rule. This equanimity has been ascribed to the Buddhist spirit of forgiveness. But Burma's democratization has also allowed extremist voices to proliferate and unleashed something akin to ethnic cleansing. The trouble began last year in the far west, where clashes between local Buddhists and Muslims claimed a disproportionate number of Muslim lives. Machete-wielding Buddhist hordes attacked Rohingya villages; 70 Muslims were slaughtered in a daylong massacre in one hamlet, according to Human Rights Watch. The communal violence, which the government has done little to check, has since migrated to other parts of the country. In March, dozens were killed and tens of thousands left homeless as homes and mosques were razed. Children were hacked apart and women torched. In several instances, monks were seen goading on frenzied Buddhists.
In late March, the transport hub of Meikhtila burned for days, with entire Muslim quarters razed by Buddhist mobs after a monk was killed by Muslims. (The official death toll: two Buddhists and at least 40 Muslims.) Thousands of Muslims are still crammed into refugee camps where journalists are forbidden to enter. I was able to meet the family of 15-year-old Abdul Razak Shahban, one of at least 20 students at a local madrasah who were killed. Razak's own life ended when a nail-studded plank was slammed against his skull. "My son was killed because he was Muslim, nothing else," Razak's mother Rahamabi told me, in the shadow of a burned-out mosque.
Temple and State
Dreams of repelling Islam and ensuring the dominance of Buddhism animate the Bodu Bala Sena (BBS), Sri Lanka's most powerful Buddhist organization whose name means Buddhist Strength Army. At the group's annual convention in February in a suburb of Sri Lanka's capital Colombo, more than 100 monks led the proceedings, as followers clutched Buddhist flags, clasped their right hand to their chest and pledged to defend their religion. Founded just a year ago, the BBS insists that Sri Lanka, the world's oldest continually Buddhist nation, needs to robustly reclaim its spiritual roots. It wants monks to teach history in government schools and has called for religious headscarves to be banned, even though 9% of the population is Muslim. Said BBS general secretary and monk Galaboda Aththe Gnanasara Thero at the group's annual meeting: "This is a Buddhist government. This is a Buddhist country."
Hard-line monks, like those in the BBS, have turned on minority Muslims and Christians, especially since the 26-year war against the largely Hindu Liberation Tigers of Tamil Eelam insurgency ended four years ago. After President Mahinda Rajapaksa, a conservative, was elected in 2005, Buddhist supremacist groups became more powerful. In recent months, their campaign of intimidation has included attacks on a Muslim-owned clothing store, a Christian pastor's house and a Muslim-linked slaughterhouse. Despite monks' being captured on video leading some of the marauding, none have been charged. Indeed, temple and state are growing ever closer in Sri Lanka, with a monk-dominated party serving as a coalition member of the government. In March, the guest of honor at the opening ceremony for the BBS-founded Buddhist Leadership Academy was Sri Lanka's Defense Secretary Gotabhaya Rajapaksa, the President's brother, who said, "It is the monks who protect our country, religion and race."
Alms in Arms
In Thailand's deep south, it's the monks who need help — and in their desperation some have resorted to methods contrary to Buddhism's pacifist dogma. The southern provinces of Pattani, Yala and Narathiwat used to be part of a Malay sultanate before staunchly Buddhist Thailand annexed the region early last century. Muslims make up at least 80% of the area's population. Since a separatist insurgency intensified in 2004, many Buddhists have been targeted because their positions — such as teachers, soldiers or government workers — are linked to the Thai state. Dozens of monks have been attacked too. Now the Thai military and other security forces have moved into the wat, as Thai Buddhist temples are known, and soldiers go out each morning with monks as they collect alms. "There's no other choice," says Lieutenant Sawai Kongsit. "We cannot separate Buddhism from guns anymore."
Wat Lak Muang, in the town of Pattani, is home to 10 Buddhist monks and around 100 soldiers. The sprawling compound's main stupa has been taken over as an operational command center for the Thai army's 23rd battalion, with camouflage netting wrapped around the central base of the holy structure. Each year, thousands of Buddhist volunteers receive training at this wat to join armed civilian militias charged with guarding their villages. Prapaladsuthipong Purassaro, who was a monk for 16 years and now tends the temple, admits that when he wore monastic robes, he owned three pistols. "Maybe I felt a little bit guilty as a Buddhist," he says. "But we have to protect ourselves."
If Buddhists feel more protected by the presence of soldiers in their temples, it sends quite another signal to the Muslim population. "By inviting soldiers into the wat, the state is wedding religion to the military," says Michael Jerryson, an assistant professor of religious studies at Youngstown State University in Ohio and author of a book about Buddhism's role in the southern Thailand conflict. "Buddhists will never think we're Thai people," says Sumoh Makeh, the mother of a suspected insurgent who, with 15 others, was killed by Thai marines in February after they tried to raid a naval base. "This is our land but we are the outsiders." After all, Muslims too are running scared in the deep south. More of them have perished in the violence than Buddhists, felled by indiscriminate bombings or whispers that they were somehow connected to the state. (By proportion of population, however, more Buddhists have died.) Yet monk after monk tells me that Muslims are using mosques to store weapons, or that every imam carries a gun. "Islam is a religion of violence," says Phratong Jiratamo, a marine turned monk. "Everyone knows this."
It's a sentiment the Burmese bin Laden would endorse. I wonder how Wirathu reconciles the peaceful sutras of his faith with the anti-Muslim violence spreading across his Bamar-majority homeland. "In Buddhism, we are not allowed to go on the offensive," he tells me. "But we have every right to defend our community." Later, as he preaches to an evening crowd, I listen to him compel smiling housewives, students, teachers, grandmothers and others to repeat after him: "I will sacrifice myself for the Bamar race."
The Buddhist spirit of forgiveness, though, still exists in the unlikeliest of places. In 2011, Watcharapong Suttha, a monk at Wat Lak Muang, was doing his morning alms, guarded by soldiers, when a bomb detonated. The lower half of his body is covered in shrapnel scars. Now 29 and disrobed, Watcharapong is still traumatized, his eyes darting, his body beset by twitches. But he does not blame an entire faith for his attack. "Islam is a peaceful religion, like Buddhism, like all religions," he says. "If we blame Muslims, they will blame us. Then this violence will never end."
COMMENT:

WAKE UP BURMA!!!
Abid Bahar

I am not a Burmese national but a researcher on Burma. I can see this man WIRA THU is a complete idiot. I wonder how come Burmese educated people listen to
him. He would be hated in even countries like Burundi. What a disgrace to Buddhism? Hannah Beech is right. politics by these fundamentalist Nazi skin heads is too primitive and dangerous for modern Burma. Buddhist monks were supposed to be mediating in the temple, not incite the innocent people to take up arms to terrorize their fellow citizens. The best way to help the skins is to bring separation of religion from state and also help these fakes become true Buddhist.SHAME, SHAME, SHAME!! WAKE UP BURMA! Good that with the TIME exposure, the turtle head Buddhist terrorists can now run but can not hide.





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